Joy appears to be unique for every individual and goes back and forth. Muslims accept their definitive reason in life is to serve God. Serving God isn’t restricted to conventional methods for love like supplication and fasting. While these are vital, in Islam additionally encourages that Muslims are rewarded for their character, philanthropy, and in any event, making somebody grin. This life as a brief momentary life, with a definitive goal being existence in the wake of death.
1- Contrasting ourselves with others
Without precedent for history, knowing complicated insights concerning the lives of others is just a couple of snaps away. While web-based social networking has numerous advantages, it likewise can lead us to contrast our inward universes with the externally cleaned worlds of others. In any event, when it is a reality, web-based life offers a curated feature reel of others’ lives. In some cases, it isn’t even real, but instead totally organized a false picture.
It’s anything but challenging to contrast our lives with other individuals. That is the reason it’s so fundamental for us to be careful and prepared to recollect that we’re correct where we should be. Correlation is a piece of some family/ethnic societies. Guardians analyze kin, cousins, and companions. While the goal might be great, it’s not beneficial rationally.
Islamic answer for contrasting ourselves with others:
Two significant ideas in Islam are acclaim (hamd) and gratefulness (shukr). Islam urges adherents to be appreciative through recognizing gratefulness and praise to the Supplier (God).
“If you check Allah’s (God’s) favors, you won’t have the option to number them” (Qur’an 14:34)
2- Being stuck in stagnation without progress
Meeting objectives isn’t what fulfills us. Its development, enthusiasm, subtlety, and growth that brings us delight.
Feeling stuck strips us of satisfaction. Here are a few models:
- Breaking vows to ourselves
- Not seeking after what we need
- Loss of motion by hairsplitting
Islamic answer for being trapped:
Islam rewards righteous deeds higher than once in a blue moon, bigger hoorahs. People are continually searching for alternate routes (ex: the quickest approach to changing physical make-up, make easy money). Regularly, alternative ways don’t mull over curveballs and misfortunes. It’s normal to need accessible routes, moment results, and less “pausing” time. Unexpectedly, the speediest alternate way is making little predictable strides towards objectives.
3- Pursuing inauthentic objectives
People pursue objectives that aren’t directly for some reasons (family or companion weight, or absence of appropriate evaluation).
There’s nothing amiss with needing to make companions/family glad or tailing another person’s model. We can do that and still be upbeat, insofar as it sounds valid for us.
Islamic answer for life really:
Islam advances validness and gives devotees mental fortitude to stick out and run contrary to the natural order of things when it’s significant to do as such. It’s not just about pioneering your very own trail for it. Islam profoundly supports solidarity and convention. Devotees are urged to create astuteness with the goal that they can generate wisdom on a case by case premise (for example, at the point when it’s great to pursue the group and when it’s ideal to go to bat for truth regardless of whether you’re remaining solitary).
The Prophet Muhammad (SAW) was accounted for to have stated: “Islam started as something abnormal and will return to being weird as it started, so give happy news to the outsiders.” (Sahih Muslim)
4- Opposing destiny
Life is brimming with curveballs. The connection between God’s pronouncement and free choice is an extremely sensitive equalization.
Instances of things we can’t control include:
- Hereditary qualities
- Observations others have of us
- Other individuals’ activities
At the point when we oppose destiny and put a front up because things turned out poorly way, we will be significantly less glad.
Islamic answer for opposing destiny:
In Islam, we have an idea of “tying or camel and leaving the rest to God.” It implies doing everything in our control and afterward giving up.
A man stated, “O Courier of Allah, should I tie my camel and trust in Allah, or should I loosen her and trust in Allah?” The Ambassador of Allah, stated, “Tie her and trust in Allah.” (Tirmidhi)
Adherents must have a dependence on God. Indeed, even the best of devotees dismiss this occasionally, because we are human. Islam is about updates and profoundly values our human instinct.
Here’s a stanza from the Qur’an on depending on God:
“Also, will accommodate him from where he doesn’t anticipate. What’s more, whoever depends upon Allah – at that point, He is adequate for him. In reality, Allah will achieve His motivation. Allah has just set for everything a [decreed] degree.” (Quran 65:3)